Journal of Men's Health,2023,19(3):65-71 DOI:10.22514/jomh.2023.018
Commentary
Cross-cultural perspectives on mental health shame among male workers
Yasuhiro Kotera1,*,, Jessica Jackson2, Muhammad Aledeh3, Ann-Marie Edwards4, Christian Veasey5, Kristian Barnes6, Magdalena A. Komorowska2, Habib Adam7, Ann Kirkman2

1School of Health Sciences, University of Nottingham, NG7 2TU Nottingham, UK

2College of Health, Psychology and Social Care, University of Derby, DE22 1GB Derby, UK

3Klinik Donaustadt, Wiener Gesundheitsverbund, AT-1220 Vienna, Austria

4University of Essex Online, Kaplan Open Learning, Palace House, SE1 9DE London, UK

5College of Business, Law and Social Sciences, University of Derby, DE22 1GB Derby, UK

6Moriarty, Flynn & Barnes, 308900 Singapore, Singapore

7University of Applied Sciences, FH Technikum Vienna, 1200 Wien, Austria

*Corresponding Author(s):Yasuhiro.kotera@nottingham.ac.uk (Yasuhiro Kotera)

History Submitted: 01 November 2022 | Accepted: 10 February 2023 | Published: 30 March 2023
Copyright:  ©2023  The Author(s). Published by MRE Press.
This is an open access article under the CC BY 4.0 license (https://creativecommons.org/licenses/by/4.0/).

Collapse table of contents

Abstract

Globally, awareness of workplace mental health problems has increased rapidly. Employees need to be able to reflect on their wellbeing and ask for help if needed. Previous research has indicated mental health shame (or shame associated with mental health problems) is a barrier toward self-reflection and help-seeking. Our previous research identified that levels and types of mental health shame vary greatly across cultures, highlighting a need for a cross-cultural understanding of mental health shame. Accordingly, this perspective paper will focus on shame associated with mental health problems among male workers across cultures, and discuss differences among them in relation to cultures. Consistently, mental health shame in male workers is reported high in many cultures. Mental health literacy and wellness activities such as self-compassion training, organisational approaches to encourage connectedness and safety are recommended. Insights from our perspective can help the human resources staff and managers identify helpful approaches for mental health shame in a diverse workplace.

Keywords:Mental health shame;Workplace mental health;Male employees;Men’s mental health;Help-seeking;Self-reflection;Masculinity;Perspective
PDF(369.51 kB)|EndNote (RIS)|BibTeX|RefMan|RefWorks

Cite this article

Yasuhiro Kotera, Jessica Jackson, Muhammad Aledeh, Ann-Marie Edwards, Christian Veasey, Kristian Barnes, et al.Cross-cultural perspectives on mental health shame among male workers.Journal of Men's Health,2023,19(3):65-71 DOI:10.22514/jomh.2023.018

1. Workplace mental health problems as a global concern

Mental health problems, such as depression, anxiety, burnout, and stress, are a general growing global concern, reportedly exacerbated by the coronavirus disease 2019 (COVID-19) pandemic [1, 2, 3, 4]. Mental health in the working population is important for a healthy workforce and high productivity [5, 6, 7, 8]. However, research has demonstrated a decline in employees’ mental health [9, 10], with mental health issues becoming more common [11, 12, 13, 14] and with rates of reported mental health problems increasing [15, 16, 17, 18].

Recent global research has highlighted the high rates of workplace mental health problems. For example, in 2019/20, an estimated 17.9 million working days were lost due to work-related stress, anxiety or depression in the UK. This figure accounted for 51% of the reported work-related ill health [19]. Additionally, the mental wellbeing index (World Health Organization-5 (WHO-5)) [20] found that about a quarter (23%) of the workers in Europe reported low levels of wellbeing. In Singapore, 56.5%, 45.8% and 38.3% of workers reported having mild to severe levels of anxiety, depression and stress respectively (N = 308) [21]. 56.1% of Australian workers reported high emotional exhaustion (burnout) (N = 310) [22]. This was echoed by the Chinese nonprofit employees (N = 233) [23], reporting high levels of stress (29.8%), depression (13.5%) and anxiety symptoms (24.1%) [24]. Furthermore, in South Korea, a qualitative study highlighted high levels of negative emotions were reported in hospital workers (156 short notes from 59 department heads) [25]. An American Psychological Association survey identified that 59% of US employees (N = 1501) reported work-related stress that negatively impacted their wellbeing [26]. Additionally, high prevalence rates for anxiety (47%) and depression (48%) were reported in a systematic review in Africa (N = 62,380 from 78 studies) [27]. The high rates of mental health problems in the working population were echoed throughout the global research [14].

There has been a growing awareness of mental health problems in the workplace and in response, workplace interventions [28, 29] and initiatives have been developed to support the workforce’s mental health—such as in Europe, the To-REACH project (producing research evidence supporting healthcare services and systems in Europe [30]) and the WHO European Programme of Work (initiative supporting better health of people [31]). Further, cost-effective interventions, best practices and a focus on prevention and support are needed for a healthier workforce [32]. However, countries in regions such as Eastern Europe and Central Asia need greater investment to improve the mental health of the workforce [33], and in comparison, received a small portion of global resources for mental health [34].

2. Mental health shame as a great barrier for help-seeking

One reason for poor mental health is the shame associated with mental health problems. This type of shame is referred to as mental health shame [35]. Mental health shame is often measured using scales such as the Attitudes Towards Mental Health Problems Scale (ATMHPS) [36]. ATMHPS is a validated, reliable and established scale for this purpose, used in many studies [37]. There is much evidence regarding the negative effects of shame. Shame contributes to developing and maintaining mental health problems [38, 39, 40]. Shame can lead to an individual feeling isolated and disconnected [41], and many individuals will choose not to seek help for their mental health problems because of stigma [37, 42]. The stigma associated with depression and other mental health problems is a barrier to help-seeking in many cultures [43], but there is still a lack of research examining the links between shame, mental health and culture [38].

South Africa is considered one of the countries with the most challenging mental health problems [44]. Recent studies compared the mental health of South African workers with German workers and reported South Africans have higher levels of mental health problems and mental health shame than German workers [45]. Similar observations were found in the United Arab Emirates (UAE): the UAE had the highest depression rate of any country in the Eastern Mediterranean. Of 341 participants, 58.9% named shame as the most critical obstacle to seeking help [46]. Likewise, in Asia, many cultures value conformance to norms, emotional self-control, and family recognition through achievement, which can cause stigmatisation of mental health problems leading to a sense of shame [47, 48].

Gender roles are entrenched in culture and often prevent male workers from seeking support for their mental health problems [49]. Historically in many cultures, men are expected to be dominating, strong, and in control, so many will be reluctant to tell their employers about mental health problems [50, 51]. Data from 15,000 workers across 30 organisations in the UK shows that 1 in 3 men are less likely to seek help compared to 2 in 5 women, and only 29% of men take time off because of their mental health problems, compared to 43% of women [52]. Men tend to feel a higher level of mental health shame than women.

Cultural differences have multiple implications for shame in mental health, from mental health perceptions to help-seeking behaviour [8, 43]. Therefore, it is crucial to understand mental health shame from a cross-cultural perspective.

3. Mental health shame and cultures

Culture plays a significant role in many aspects of mental health across the world [43]. Cultures affect the ways in which mental illness and mental health are perceived, hence can shape the attitudes of mental health service users, their help-seeking behaviours, and how the mental health support system is created [43, 53]. Shame is a potent negative emotion, associated with mental health problems [54, 55]. Understanding cultural variances and drivers of mental health shame bears clinical importance as a predictor of mental health problems [36]. For example, for Japanese workers, family-reflected shame (i.e., worries that one’s own mental health problems might damage their family reputation [56]) was a significant predictor of mental health problems; whereas for UK workers, self-reflected shame (i.e., worries that one’s family member’s mental health problems might damage one’s own reputation [57]) was a significant predictor [58]. Considering the impact of cultures can be helpful when understanding the difference in mental health status [59, 60].

A systematic review shows that within a 12-month period across 155 general populations conducted in 59 countries, one in five persons experienced a common mental health problem [61]. Specifically, men’s mental health problems often go untreated because men are less likely than women to seek mental health treatment [62]. Suicide, strongly related to mental health problems [63], is one of the leading causes of death in men. Men’s suicide rate in the US is four times higher than women’s [62]. Drug misuse, another strongly related phenomena [64], is two to three times higher in men than women [65]. Alcohol misuse-related death among men is more prevalent than among women (about 62,000 men vs. 26,000 women in 2016) [65]. Men’s mental health shame is attributable to these serious poor mental health outcomes and negative consequences.

4. Mental health shame in the West

Mental health shame is present among male workers in Western countries. Male-dominated industries such as construction are good examples. In the UK construction industry, male workers had limited awareness of mental health issues and lacked self-compassion, and did not seek help because of shame related to mental health problems [39]. We conducted consultation research work at a large UK construction organisation regarding their employee mental health. At their senior management meeting, we reported self-compassion was the strongest predictor of mental health among employees, to which the meeting chairman responded “We don’t do self-compassion. We don’t do self-pity.” Self-pity is one common misunderstanding of self-compassion. Consequently, we took this opportunity to explain to the chairman that his initial reaction may be indicative of the issue of mental health shame in this industry.

Further, a report on Australian construction, a male-dominated industry, revealed male workers have a low level of self-stigma but also uncovered they had minimal awareness of mental health problems due to a low level of mental health literacy [66]. The study also revealed that male construction workers in Australia had a lower understanding of mental health in comparison to the general population [67]. The shame associated with mental health problems, and lack of self-compassion also prevented American industrial workers from seeking support due to the precarious manhood theory, a belief that manhood must be demonstrated by emphasising toughness and dominance consistently, which is lost by showing weakness and softness [68]. Furthermore, a German study revealed that shame and being classed unmanly weakened the motivation to seek help [69]. In brief, western male workers in many contexts have limited awareness of mental health and lack self-compassion. These can deter them to seek help for mental health problems as that means a failure to be a man to them.

5. Mental health shame in the East

It is argued mental health shame is prevalent across Asia, as Asian employees tend to hide or ignore early signs of mental health problems. This is supported by research that demonstrates Asian employee burnout rates are higher than the global norm [70].

45% of Asia-Pacific employees suffering with mental health issues such as anxiety, stress and depression keep it to themselves, and 33% have either personally, or know someone who has, experienced mental health workplace stigma [71]. One Singaporean study [72] found 86.5% of employees would not seek mental health help due to shame or stigma; whilst in another study [73] 46% said being diagnosed with mental health issues was embarrassing; 50% did not want to work with individuals with mental health issues and, 60% felt individuals with mental health issues should have reduced responsibilities in the workplace. More concerning is that 25% of younger Singaporeans (under 18) believe mental health issues do not exist, it is just weak individuals who lack self-control or self-discipline [74]. These sentiments are reflected in other Asian countries such as Japan where workers have high levels of mental health shame [58]. Mental health shame across Asia is thought to be due to powerful traditional, yet prevalent cultural, and religious beliefs such as Confucianism, which encourages mental health issues to be kept within the family to protect the family reputation and honour; or Buddhism which sees mental health issues as a punishment for past life transgressions [72, 75, 76]. When these beliefs intersect with traditional Asian views of masculinity such as being the family provider; to be honourable; being in control; showing emotional restraint, and not to display mental or physical weakness [56, 77], it creates a situation where the mental health issues are viewed and trivialised by male workers as a sign of personal weakness, and shame for the family [43, 78]. These notions make male workers less likely to disclose issues or seek help [79, 80], as it can result in a loss of ‘face’, affect job reputation and prospects, social standing and credibility, even negatively impact marriage prospects and bring overall family shame [43, 81].

6. Mental health shame in Arabic countries

Shame towards mental health problems in Arab males is high. One reason is the values and traditions held in this culture have been identified as an obstacle to receiving mental health care. Of 1236 men surveyed, 22% believed mentally ill people to be unintelligent and 26% believed mental illness was a punishment from God [82]. In a study conducted in Jordan, the stigma associated with mental illness is one of the primary reasons that discourage Arab men with mental illness from disclosing issues related to their mental health at the workplace [83]. Arab men with mental illness often somatise their psychiatric symptoms to avoid others’ unfavourable responses to their mental health status. Because of this stigmatised perception, job recruitment for mental health workers in Arabic countries struggles, which negatively impacts mental health outcomes [84].

However, mental health awareness has increased little by little. Recently, initiatives to address the stigma associated with mental health problems in Arab workplaces have been launched introducing mental health clinicians to Arab employees [85]. Input from mental health clinicians was found helpful to reduce negative views towards mental health problems in the organisation. A systematic review identified organisational knowledge-sharing of, and education about, mental health problems was helpful in reducing the stigma and shame associated with them [86].

7. Mental health shame in Africa

Mental health shame is deemed high in African male workers as well [45]. One factor may be mental disorders are not considered as diseases in many African countries [87]. Men from African countries have a different understanding of depression than the WEIRD (Western, educated, industrialised, rich and democratic) country cultures, especially the perception towards mental disorders portrayed in western medicine models. African views in general regard sickness as being caused by invisible forces like spirits, demons, or curses [88]. Therefore, having depression is thought to be attributable to the spiritual or cultural domain. Mental distress is seen as a sign of weakness, failure, or immaturity, rather than as a valid illness that should be accepted and treated. This may help explain why many Nigerian men experienced difficulties connecting with negative emotions such as bereavement, grief or depression [87]. In two studies carried out during the COVID-19 pandemic, male workers (34% of participants) were found to be at an even higher risk for anxiety [89], whilst in another study, almost 9% of male workers were found to be depressed [90]. There are many cultural and social barriers to accessing mental health services [91]. Stigmatised views towards mental illness are strong in Africa and especially so among men. This impedes mental illness recovery [87].

8. What workplaces and clinical practices should do

In light of these findings, it is clear that concerted cultural-competent action at an organisational level is needed in order to meet the mental health needs of male employees. This can be realised by using multifaceted approaches. Firstly, organisations should improve the mental health literacy of all male employees with campaigns that challenge gender stereotypes and the stigma around mental illness in a gender-sensitive way. This can be achieved by using role models to convey information about the issues. It can also be achieved by providing psychoeducational materials which can enable employees to recognise and signpost services using positive male traits such as responsibility and strength [92]. Secondly, male-dominated industries should include paid time for all their employees to engage in wellness activities such as self-compassion training, cultivating kindness and care towards themselves [17, 93, 94]. Self-compassion has been shown to have a strong association with improved mental health across cultures [95, 96]. Thirdly, organisations can also do more to build a culture where men’s social connectedness (a sense of belonging to a social relationship [97]) is promoted, as this has also been shown to contribute to improved mental health [98]. Finally, organisations need to undertake a systemic investigation of their workplace culture and environment and proactively address any racial workplace microaggressions and discrimination, as this has also been linked with poor mental health outcomes in black men [99].

Health, social care and public sector providers also have a responsibility to ensure considerations are taken to address the cultural nuances which can interplay for male staff and patients. Cultures are pertinent to mental health shame [100]. Male staff in these sectors need to be encouraged to talk openly about their experiences of mental health difficulties in the workplace [101, 102]. Likewise, male patients are also supported to feel safe to talk about their mental health experiences. For example, sharing narratives of mental health experiences and recovery has been reported effective to normalise the experiences, reducing mental health shame [103]. Similarly, having a peer support worker can counter shame, leading to hope that patients believe they too can overcome the difficulties as the peer support worker did [94]. These approaches can benefit both male staff and patients [104], and should be considered in those sectors.

9. Limitation

While this perspective paper offers helpful insight into male workers’ mental health shame across different cultures, limitations should be noted. First, our literature searches were limited to English. Considering the contents of this prospective paper, multilingual searches would have yielded more meaningful findings. Second, a systematic literature search was not employed for this perspective paper, as the feasibility of such type of study was uncertain before this work. Our findings suggest a more systematised review is possible, and could offer helpful findings. Third, many of the studies reported employed self-report measures to capture shame towards mental health problems. Self-report measures can suffer from response biases [105]. Especially high masculine cultures can cause repressive coping, unconsciously denying the existence of socially unfavoured emotions [51]. This may help explain that these types of mental health studies often recruit more female participants than male ones (as demonstrated in synthesised works such as [14]), suggesting that male workers’ mental health shame is a hard-to-reach topic. Future research should consider a male worker recruitment method which allows participants who have high mental health shame feel comfortable and safe. The method should also consider cultural nuances.

10. Conclusion

As the awareness of mental health increases worldwide, the negative impact arising from mental health shame on people’s mental health are highlighted. Mental health shame is present in male workers across cultures. Though the types of mental health shame may differ by culture, a solution is needed to protect male workers’ mental health. Improving mental health literacy, wellness activities such as self-compassion training, social connectedness and safe workplace culture can address this problem. The healthcare sector has the responsibility of sending the right messages to organisations about mental health. Insights offered in this perspective paper can help the human resources staff and managers who work at a multicultural workplace identify effective approaches for male workers’ mental health shame.

Availability of Data and Materials

Not applicable.

Author contributions

YK—designed the research study. YK, JJ, MA, AME, CV, KB, MAK, HA and AK—performed the research. YK, JJ, MA, AME, CV, KB, MAK, HA and AK—wrote the manuscript and contributed to editorial changes in the manuscript. YK, JJ, MA, AME, CV, KB, MAK, HA and AK—read and approved the final manuscript.

Ethics approval and consent to participate

Not applicable.

Acknowledgment

Not applicable.

Funding

This research received no external funding.

Conflict of interest

The authors declare no conflict of interest. Yasuhiro Kotera is serving as one of the Guest Editor of this journal. We declare that Yasuhiro Kotera had no involvement in the peer review of this article and has no access to information regarding its peer review. Full responsibility for the editorial process for this article was delegated to ALA.

References

Godinić D, Obrenovic B. Effects of economic uncertainty on mental health in the COVID-19 pandemic context: social identity disturbance, job uncertainty and psychological well-being model. International Journal of Innovation and Economic Development. 2020; 6: 61–74.

[Google Scholar]

Richter D, Dixon J. Models of mental health problems: a quasi-systematic review of theoretical approaches. Journal of Mental Health. 2022; 1–11.

[Google Scholar]

Jakovljevic M, Bjedov S, Jaksic N, Jakovljevic I. COVID-19 pandemia and public and global mental health from the perspective of global health securit. Psychiatria Danubina. 2020; 32: 6–14.

[Google Scholar]

Shah SMA, Mohammad D, Qureshi MFH, Abbas MZ, Aleem S. Prevalence, psychological responses and associated correlates of depression, anxiety and stress in a global population, during the coronavirus disease (COVID-19) pandemic. Community Mental Health Journal. 2021; 57: 101–110.

[Google Scholar]

Isham A, Mair S, Jackson T. Wellbeing and productivity: a review of the literature. (Report No.: 22). Guildford: University of Surrey; 2019 Dec. 2020.

[Google Scholar]

Vione KC, Kotera Y. Mindfulness-based approaches for COVID-19 mental health in working from home. International Journal of Mental Health and Addiction. 2021; 1–7.

[Google Scholar]

Kotera Y, Young H, Maybury S, Aledeh M. Mediation of self-compassion on pathways from stress to psychopathologies among japanese workers. International Journal of Environmental Research and Public Health. 2022; 19: 12423.

[Google Scholar]

Kotera Y, Van Laethem M, Ohshima R. Cross-cultural comparison of mental health between Japanese and Dutch workers: relationships with mental health shame, self-compassion, work engagement and motivation. Cross Cultural & Strategic Management. 2020; 27: 511–530.

[Google Scholar]

Designation number http://hdl.handle.net/10713/8524 (session). Mental health: a workforce crisis. University of Maryland Baltimore: Baltimore. 2019.

[Google Scholar]

Kotera Y, Ozaki A, Miyatake H, Tsunetoshi C, Nishikawa Y, Tanimoto T. Mental health of medical workers in Japan during COVID-19: relationships with loneliness, hope and self-compassion. Current Psychology. 2021; 40: 6271–6274.

[Google Scholar]

Kotera Y, Ozaki A, Miyatake H, Tsunetoshi C, Nishikawa Y, Kosaka M, et al. Qualitative investigation into the mental health of healthcare workers in japan during the COVID-19 pandemic. International Journal of Environmental Research and Public Health. 2022; 19: 568.

[Google Scholar]

Kotera Y, Vione KC. Psychological impacts of the new ways of working (NWW): a systematic review. International Journal of Environmental Research and Public Health. 2020; 17: 5080.

[Google Scholar]

Spoorthy MS, Pratapa SK, Mahant S. Mental health problems faced by healthcare workers due to the COVID-19 pandemic—a review. Asian Journal of Psychiatry. 2020; 51: 102119.

[Google Scholar]

Schneider J, Talamonti D, Gibson B, Forshaw M. Factors mediating the psychological well-being of healthcare workers responding to global pandemics: a systematic review. Journal of Health Psychology. 2022; 27: 1875–1896.

[Google Scholar]

Follmer KB, Jones KS. Mental illness in the workplace: an interdisciplinary review and organizational research agenda. Journal of Management. 2018; 44: 325–351.

[Google Scholar]

Kotera Y, Kaluzeviciute G, Lloyd C, Edwards AM, Ozaki A. Qualitative investigation into therapists’ experiences of online therapy: implications for working clients. International Journal of Environmental Research and Public Health. 2021; 18: 10295.

[Google Scholar]

Kotera Y, Van Gordon W. Effects of self-compassion training on work-related well-being: a systematic review. Frontiers in Psychology. 2021; 12: 630798.

[Google Scholar]

Kotera Y. De-stigmatising self-care: impact of self-care webinar during COVID-19. International Journal of Spa and Wellness. 2021; 4: 213–217.

[Google Scholar]

Health and Safety Executive. Work-related stress, anxiety or depression statistics in Great Britain, 2021. Health and Safety Executive: London. 2021.

[Google Scholar]

World Health Organization. Mental health: strengthening our response. 2022. Available at: https://www.who.int/news-room/fact-sheets/detail/mental-health-strengthening-our-response (Accessed: 15 October 2022).

[Google Scholar]

Seng BK, Subramaniam M, Chung YJ, Syed Ahmad SAM, Chong SA. Resilience and stress in frontline social workers during the COVID-19 pandemic in Singapore. Asian Social Work and Policy Review. 2021; 15: 234–243.

[Google Scholar]

Roberts R, Wong A, Jenkins S, Neher A, Sutton C, O’Meara P, et al. Mental health and well‐being impacts of COVID-19 on rural paramedics, police, community nurses and child protection workers. The Australian Journal of Rural Health. 2021; 29: 753–767.

[Google Scholar]

Deng G, Huang C, Cheung SP, Zhu S. Job demands and resources and employee well-being in the Chinese nonprofit sector. Frontiers in Psychology. 2021; 12: 780718.

[Google Scholar]

Zhu Z, Xu S, Wang H, Liu Z, Wu J, Li G, et al. COVID-19 in Wuhan: sociodemographic characteristics and hospital support measures associated with the immediate psychological impact on healthcare workers. EClinicalMedicine. 2020; 24: 100443.

[Google Scholar]

Son H, Lee WJ, Kim HS, Lee KS, You M. Examination of hospital workers’ emotional responses to an infectious disease outbreak: lessons from the 2015 MERS Co-V outbreak in South Korea. Disaster Medicine and Public Health Preparedness. 2019; 13: 504–510.

[Google Scholar]

American Psychological Association. The American workforce faces compounding pressure. APA’s 2021 Work and Well-being Survey results. American Psychological Association: Washington DC. 2021.

[Google Scholar]

Bello UM, Kannan P, Chutiyami M, Salihu D, Cheong AMY, Miller T, et al. Prevalence of anxiety and depression among the general population in africa during the COVID-19 pandemic: a systematic review and meta-analysis. Frontiers in Public Health. 2022; 10: 814981.

[Google Scholar]

Jongen C, McCalman J, Bainbridge R. Health workforce cultural competency interventions: a systematic scoping review. BMC Health Services Research. 2018; 18: 232.

[Google Scholar]

Wang PS, Simon GE, Avorn J, Azocar F, Ludman EJ, McCulloch J, et al. Telephone screening, outreach, and care management for depressed workers and impact on clinical and work productivity outcomes: a randomized controlled trial. JAMA. 2007; 298: 1401–1411.

[Google Scholar]

To-Reach. TO-REACH: Towards a joint EU research programme on Health Systems. 2020. Available at: https://www.nivel.nl/en/project/reach-towards-joint-european-research-programme-health-services-and-systems (Accessed: 15 October 2022).

[Google Scholar]

World Health Organization. Regional Office for Europe. European Programme of Work 2020–2025: United Action for Better Health. World Health Organization. Regional Office for Europe: Copenhagen. 2021.

[Google Scholar]

Zaletel J. Recommendations to support the mental health of the health workforce. European Journal of Public Health. 2021; 31: ckab164–150.

[Google Scholar]

Hook K, Bogdanov S. Mental health care in Eastern Europe and Central Asia: an analysis of needs and a call for greater investment. The Lancet Regional Health-Europe. 2021; 10: 100182.

[Google Scholar]

Kola L, Kohrt BA, Hanlon C, Naslund JA, Sikander S, Balaji M, et al. COVID-19 mental health impact and responses in low-income and middle-income countries: reimagining global mental health. The Lancet Psychiatry. 2021; 8: 535–550.

[Google Scholar]

Kotera Y, Andrzejewski D, Dosedlova J, Taylor E, Edwards AM, Blackmore C. Mental health of czech university psychology students: negative mental health attitudes, mental health shame and self-compassion. Healthcare. 2022; 10: 676.

[Google Scholar]

Gilbert P, Bhundia R, Mitra R, McEwan K, Irons C, Sanghera J. Cultural differences in shame-focused attitudes towards mental health problems in Asian and Non-Asian student women. Mental Health, Religion & Culture. 2007; 10: 127–141.

[Google Scholar]

Kotera Y, Taylor E, Wilkes J, Veasey C, Maybury S, Jackson J, et al. Construction and factorial validation of a short version of the attitudes towards mental health problems scale (SATMHPS). Mental Health, Religion & Culture. 2023; 1–10.

[Google Scholar]

Yakeley J. Shame, culture and mental health. Nordic Journal of Psychiatry. 2018; 72: S20–S22.

[Google Scholar]

Kotera Y, Green P, Sheffield D. Mental health shame of UK construction workers: relationship with masculinity, work motivation, and self-compassion. Journal of Work and Organizational Psychology. 2019; 35: 135–143.

[Google Scholar]

Kotera Y, Cockerill V, Chircop J, Kaluzeviciute G, Dyson S. Predicting self-compassion in UK nursing students: relationships with resilience, engagement, motivation, and mental wellbeing. Nurse Education in Practice. 2021; 51: 102989.

[Google Scholar]

Oliffe JL, Ogrodniczuk JS, Gordon SJ, Creighton G, Kelly MT, Black N, et al. Stigma in male depression and suicide: a Canadian sex comparison study. Community Mental Health Journal. 2016; 52: 302–310.

[Google Scholar]

Edwards A, Kotera Y. Mental health in the UK police force: a qualitative investigation into the stigma with mental illness. International Journal of Mental Health and Addiction. 2021; 19: 1116–1134.

[Google Scholar]

Gopalkrishnan N. Cultural diversity and mental health: considerations for policy and practice. Frontiers in Public Health. 2018; 6: 179.

[Google Scholar]

Newson JJ, Pastukh V, Sukhoi O, Taylor J, Thiagarajan TC. Mental state of the world 2021. Mental Health Million project, Sapien Labs: Washington DC. 2022.

[Google Scholar]

Kotera Y, Mayer CH, Vanderheiden E. Cross-cultural comparison of mental health between German and South African employees: shame, self-compassion, work engagement, and work motivation. Frontiers in Psychology. 2021; 12: 627851.

[Google Scholar]

Mohamed Ibrahim OH, Ibrahim RM, Al-Tameemi NK, Riley K. Challenges associated with mental health management: barriers and consequences. Saudi Pharmaceutical Journal. 2020; 28: 971–976.

[Google Scholar]

Abdullah T, Brown TL. Mental illness stigma and ethnocultural beliefs, values, and norms: an integrative review. Clinical Psychology Review. 2011; 31: 934–948.

[Google Scholar]

Kotera Y, Gilbert P, Asano K, Ishimura I, Sheffield D. Self-criticism and self-reassurance as mediators between mental health attitudes and symptoms: attitudes toward mental health problems in Japanese workers. Asian Journal of Social Psychology. 2019; 22: 183–192.

[Google Scholar]

Kotera Y, Adhikari P, Van Gordon W. The relationship between work motivation and worker profile in UK hospitality workers. International Journal of Education, Psychology and Counseling. 2017; 2: 231–243.

[Google Scholar]

Oliffe JL, Han CSE. Beyond workers’ compensation: men’s mental health in and out of work. American Journal of Men’s Health. 2014; 8: 45–53.

[Google Scholar]

Kotera Y, Green P, Sheffield D. Work-life balance of UK construction workers: relationship with mental health. Construction Management and Economics. 2020; 38: 291–303.

[Google Scholar]

Mind. Mind survey finds men more likely to experience work-related mental health problems. Mind: London. 2017.

[Google Scholar]

Kotera Y. A qualitative investigation into the experience of neuro-linguistic programming certification training among Japanese career consultants. British Journal of Guidance & Counselling. 2018; 46: 39–50.

[Google Scholar]

Kotera Y, Rhodes C. Pathways to sex addiction: relationships with adverse childhood experience, attachment, narcissism, self-compassion and motivation in a gender-balanced sample. Sexual Addiction & Compulsivity. 2019; 26: 54–76.

[Google Scholar]

Kotera Y, Cockerill V, Chircop JGE, Forman D. Mental health shame, self-compassion and sleep in UK nursing students: complete mediation of self-compassion in sleep and mental health. Nursing Open. 2021; 8: 1325–1335.

[Google Scholar]

Kotera Y, Kotera H, Taylor E, Wilkes J, Colman R, Riswani R. Mental health of indonesian university students: UK comparison, and relationship between mental health shame and self-compassion. Stigma and Health. 2022. [Preprint].

[Google Scholar]

Kotera Y, Gilbert P, Asano K, Ishimura I, Sheffield D. Self-criticism and self-reassurance as mediators between mental health attitudes and symptoms: attitudes toward mental health problems in Japanese workers. Asian Journal of Social Psychology. 2019; 22: 183–192.

[Google Scholar]

Kotera Y, Sheffield D, Green P, Asano K. Cross-cultural comparison of mental health shame: negative attitudes and external, internal, and reflected shame about mental health in Japanese and UK workers. Shame 4.0. 2021; 67: 55–71.

[Google Scholar]

Kotera Y, Lieu J, Kirkman A, Barnes K, Liu GHT, Jackson J, et al. Mental wellbeing of indonesian students: mean comparison with UK students and relationships with self-compassion and academic engagement. Healthcare. 2022; 10: 1439.

[Google Scholar]

Asano K, Tsuchiya M, Ishimura I, Lin S, Matsumoto Y, Miyata H, et al. The development of fears of compassion scale Japanese version. PLoS One. 2017;12: e0185574.

[Google Scholar]

Steel Z, Marnane C, Iranpour C, Chey T, Jackson JW, Patel V, et al. The global prevalence of common mental disorders: a systematic review and meta-analysis 1980–2013. International Journal of Epidemiology. 2014; 43: 476–493.

[Google Scholar]

Chatmon BN. Males and mental health stigma. American Journal of Men’s Health. 2020; 14: 155798832094932.

[Google Scholar]

Bachmann S. Epidemiology of suicide and the psychiatric perspective. International Journal of Environmental Research and Public Health. 2018; 15: 1425.

[Google Scholar]

National Institute on Drug Abuse. Why is there comorbidity between substance use disorders and mental illnesses? 2020. Available at: https://nida.nih.gov/publications/research-reports/common-comorbidities-substance-use-disorders/why-there-comorbidity-between-substance-use-disorders-mental-illnesses (Accessed: 15 October 2022).

[Google Scholar]

Center for Behavioral Health Statistics and Quality. 2016 national survey on drug use and health: detailed tables. Substance Abuse and Mental Health Services Administration: Rockville, MD. 2017.

[Google Scholar]

Milner A, Maheen H, Currier D, LaMontagne AD. Male suicide among construction workers in Australia: a qualitative analysis of the major stressors precipitating death. BMC Public Health. 2017; 17: 584.

[Google Scholar]

Milner A, Law PCF, Mann C, Cooper T, Witt K, LaMontagne AD. A smart-phone intervention to address mental health stigma in the construction industry: a two-arm randomised controlled trial. SSM-Population Health. 2017; 4: 164–168.

[Google Scholar]

Mahalik JR, Dagirmanjian FR. Working-class men’s constructions of help-seeking when feeling depressed or sad. American Journal of Men’s Health. 2019; 13: 1557988319850052.

[Google Scholar]

Staiger T, Stiawa M, Mueller-Stierlin AS, Kilian R, Beschoner P, Gündel H, et al. Masculinity and help-seeking among men with depression: a qualitative study. Frontiers in Psychiatry. 2020; 11: 599039.

[Google Scholar]

Carmichael A, Hutchins Coe E, Dewhurst M. Employee mental health and burnout in Asia: a time to act. 2022. Available at: https://www.mckinsey.com/featured-insights/future-of-asia/employee-mental-health-and-burnout-in-asia-a-time-to-act (Accessed: 15 October 2022).

[Google Scholar]

City Mental Health Alliance HK. Mental Health and Wellbeing in the Workplace: Survey of APAC employees. 2022. Available at: https://www.cmhahk.org/Research-and-Data/Mental-Health-in-the-Workplace-Surveys (Accessed: 15 October 2022).

[Google Scholar]

Staglin G. Challenges For Employers In Asia-Pacific: Stigma And Overwork. 2021. Available at: https://www.forbes.com/sites/onemind/2021/02/09/challenges-for-employers-in-asia-pacific-stigma-and-overwork/ (Accessed: 15 October 2022).

[Google Scholar]

National Council of Social Service. Understanding the quality of life of adults with mental health issues. Advocacy and Research Team National Council of Social Service: Singapore. 2018.

[Google Scholar]

Kudva KG, El Hayek S, Gupta AK, Kurokawa S, Bangshan L, Armas-Villavicencio MVC, et al. Stigma in mental illness: Perspective from eight Asian nations. Asia-Pacific Psychiatry. 2020; 12: e12380.

[Google Scholar]

Ng CH. The stigma of mental illness in Asian cultures. The Australian & New Zealand Journal of Psychiatry. 1997; 31: 382–390.

[Google Scholar]

Wynaden D, Chapman R, Orb A, McGowan S, Zeeman Z, Yeak S. Factors that influence Asian communities’ access to mental health care. International Journal of Mental Health Nursing. 2005; 14: 88–95.

[Google Scholar]

Ng CJ, Tan HM, Low WY. What do Asian men consider as important masculinity attributes? Findings from the Asian Men’s attitudes to life events and sexuality (MALES) Study. Journal of Men’s Health. 2008; 5: 350–355.

[Google Scholar]

Cigna. Understanding and addressing mental health stigma in Asia. 2020. Available at: https://www.cigna.com.sg/health-content-hub/thought-leadership/mental-health-stigma-in-Asia (Accessed: 15 October 2022).

[Google Scholar]

Cheng H, Wang C, McDermott RC, Kridel M, Rislin JL. Self-stigma, mental health literacy, and attitudes toward seeking psychological help. Journal of Counseling & Development. 2018; 96: 64–74.

[Google Scholar]

Gongning M, Chunduoer Y, Zhaojun Q, Meixi G. Hegemonic masculinity in East Asia: China, South Korea and Japan. Proceedings of the 2021 4th International Conference on Humanities Education and Social Sciences (ICHESS 2021). Xishuangbanna, China and 29–31 October 2021. Atlantis Press: Paris. 2021.

[Google Scholar]

Kotera Y, Ting S, Neary S. Mental health of Malaysian university students: UK comparison, and relationship between negative mental health attitudes, self-compassion, and resilience. Higher Education. 2021; 81: 403–419.

[Google Scholar]

Ghuloum S, Bener A, Burgut FT. Epidemiological survey of knowledge, attitudes, and health literacy concerning mental illness in a national community sample: a global burden. Journal of Primary Care & Community Health. 2010; 1: 111–118.

[Google Scholar]

Gearing RE, MacKenzie MJ, Ibrahim RW, Brewer KB, Batayneh JS, Schwalbe CSJ. Stigma and mental health treatment of adolescents with depression in Jordan. Community Mental Health Journal. 2015; 51: 111–117.

[Google Scholar]

Jaalouk D, Okasha A, Salamoun MM, Karam EG. Mental health research in the Arab world. Social Psychiatry and Psychiatric Epidemiology. 2012; 47: 1727–1731.

[Google Scholar]

Khairallah C, Kassab A, Damien A, Richa S. Attitude of the employer in Lebanon toward candidates and employees with a stable chronic mental illness. International Journal of Social Psychiatry. 2022; 68: 991–996.

[Google Scholar]

Hanisch SE, Twomey CD, Szeto ACH, Birner UW, Nowak D, Sabariego C. The effectiveness of interventions targeting the stigma of mental illness at the workplace: a systematic review. BMC Psychiatry. 2016; 16: 1.

[Google Scholar]

Ezeobele IE, Ekwemalor CC, Ogunbor A. Depression and perspectives of nigerian immigrant men in the United States: an applied ethnographic study. Journal of Transcultural Nursing. 2019; 30: 39–46.

[Google Scholar]

Verginer L, Juen BH. Spiritual explanatory models of mental illness in West Nile, Uganda. Journal of Cross-Cultural Psychology. 2019; 50: 233–253.

[Google Scholar]

Kibret S, Teshome D, Fenta E, Hunie M, Tamire T. Prevalence of anxiety towards COVID-19 and its associated factors among healthcare workers in a hospital of Ethiopia. PLos One. 2020; 15: e0243022.

[Google Scholar]

Obi IE, Aniebue PN, Okonkwo K, Okeke TA, Ugwunna N. Prevalence of depression among health workers in Enugu, South East Nigeria. Nigerian Journal of Clinical Practice. 2015; 18: 342–347.

[Google Scholar]

Muhorakeye O, Biracyaza E. Exploring barriers to mental health services utilization at kabutare district hospital of rwanda: perspectives from patients. Frontiers in Psychology. 2021; 12: 638377.

[Google Scholar]

Sagar-Ouriaghli I, Godfrey E, Bridge L, Meade L, Brown JSL. Improving mental health service utilization among men: a systematic review and synthesis of behavior change techniques within interventions targeting help-seeking. American Journal of Men’s Health. 2019; 13: 1557988319857009.

[Google Scholar]

Uneno Y, Kotera Y, Fujisawa D, Kataoka Y, Kosugi K, Murata N, et al. Development of a novel COMPAssion focused online psyChoTherapy for bereaved informal caregivers: the COMPACT feasibility trial protocol. BMJ Open. 2022; 12: e067187.

[Google Scholar]

Kotera Y, Llewellyn-Beardsley J, Charles A, Slade M. Common humanity as an under-acknowledged mechanism for mental health peer support. International Journal of Mental Health and Addiction. 2022; 1–7.

[Google Scholar]

Kotera Y, Conway E, Van Gordon W. Ethical Judgement in UK business students: relationship with motivation, self-compassion and mental health. International Journal of Mental Health and Addiction. 2019; 17: 1132–1146.

[Google Scholar]

Kotera Y, Tsuda-McCaie F, Maughan G, Green P. Cross-cultural comparison of mental health in social work students between UK and Ireland: mental health shame and self-compassion. The British Journal of Social Work. 2022; 52: 3247–3267.

[Google Scholar]

Lee RM, Robbins SB. Measuring belongingness: the social connectedness and the social assurance scales. Journal of Counseling Psychology. 1995; 42: 232.

[Google Scholar]

McKenzie SK, Collings S, Jenkin G, River J. Masculinity, social connectedness, and mental health: men’s diverse patterns of practice. American Journal of Men’S Health. 2018; 12: 1247–1261.

[Google Scholar]

Pitcan M, Park-Taylor J, Hayslett J. Black men and racial microaggressions at work. The Career Development Quarterly. 2018; 66: 300–314.

[Google Scholar]

Kotera Y, Maughan G. Mental health of Irish students: self-criticism as a complete mediator in mental health attitudes and caregiver identity. Journal of Concurrent Disorders. 2020; 2: 14.

[Google Scholar]

Pollock A, Campbell P, Cheyne J, Cowie J, Davis B, McCallum J, et al. Interventions to support the resilience and mental health of frontline health and social care professionals during and after a disease outbreak, epidemic or pandemic: a mixed methods systematic review. Cochrane Database of Systematic Reviews. 2020; 11: CD013779.

[Google Scholar]

Kotera Y, Maxwell-Jones R, Edwards AM, Knutton N. Burnout in professional psychotherapists: relationships with self-compassion, work-life balance, and telepressure. International Journal of Environmental Research and Public Health. 2021; 18: 5308.

[Google Scholar]

Kotera Y, Rennick-Egglestone S, Ng F, Llewellyn-Beardsley J, Ali Y, Newby C, et al. Assessing diversity and inclusivity is the next frontier in mental health recovery narrative research and practice. JMIR Mental Health. 2023. [Preprint].

[Google Scholar]

Roe J, Brown S, Yeo C, Rennick-Egglestone S, Repper J, Ng F, et al. Opportunities, enablers, and barriers to the use of recorded recovery narratives in clinical settings. Frontiers in Psychiatry. 2020; 11: 589731.

[Google Scholar]

Kotera Y, Adhikari P, Sheffield D. Mental health of UK hospitality workers: shame, self-criticism and self-reassurance. The Service Industries Journal. 2020; 41: 1076–1096.

[Google Scholar]